Time. What it is? What it does? What
it means?
How
it governs us? How it transforms us?
How
we capture it?
How
we deal with it? How
we perceive it?
Why is it there? Is it more than just a construct? Is it out of our grasp?
What
can we do to capture something like time?
They said
this was a hard prompt to address.
And
so far, it is.
Time just happens to be one of the most
complex things probably any human being can understand, yet not really
understand. As an intuitive concept we can all grasp it. An action does not
only take place, it also takes time. One can’t be there without the other. And
this is a notion that almost everyone has, and yet trying to define time is
something that always eludes us.
But
asking what time is might just be the wrong question.
It
is likely something that lies beyond our grasp.
Or
rather, beyond the grasp of words.
We all know what time is, even if we
can’t put it into words. And that might just be enough to get by.
But if asking “what is time?” is beyond us,
how can we show that we all understand time?
We can all understand the effect that time
brings about.
Change.
Things
change over time.
Now take Tehching Hsieh’s One Year
Performance 1980-1981. A man with a clock in a room who would punch the
clock every hour for an entire year, which would cause a picture of him to be
taken.
He always wore the same suit.
He was always positioned on the same side
of the clock.
He always kept the same facial expression.
He was always in the same room.
But he started his performance with his
head clean shaven, and let his hair grow out as the year passed by. And when
one looks at the images that he took of himself in a rapid slideshow it is
impossible not to notice the spinning handles of the clock, a motion that has
come to symbolize the passage of time for any individual that knows how to read
a clock with handles, as well as to many others who don’t.
To me, the elements of the piece are in
conflict.
Firstly, we can “see” time passing by (or
at least a quasi-universal symbol of it). Secondly, we can see it’s effect in
Hsieh: his hair growing out. Thirdly, his position is not always perfectly the
same; when watching the slideshow in rapid succession we can see that he shifts
position, which is a reassuring sign that the pictures are real. Fourthly, he
actually missed punching the clock 133 times. (http://www.tehchinghsieh.com/) All
these elements reassure us of the passing of time. We see change, the principal
effect of time on us. And we can see that Hsieh the human is still unable to
really keep up with time. His piece is not perfectly clean. He missed punches.
He isn’t always in the same exact place. This is because he too gets tired. 94
out of the 133 times he missed punching the clock were because he was asleep. (http://www.tehchinghsieh.com/) Just
how I’ve been late to class because I oversleep, Hsieh was late to punch his
clock because he overslept. He is human too! He too is unable to fully capture
time!...
In a sense, the piece is about Hsieh’s
struggle against time. A struggle that we all feel, against this “thing” that
we cannot see, feel, hear, or fully comprehend. And yet it binds our life. We
cannot keep it from moving forward. And if we don’t keep up, it’ll leave us
behind. Only that you cannot be behind, because time is always sweeping you
along. Only that because you haven’t kept up, you are in an uncomfortable
position. Sort of like losing your balance on the metro because you aren’t able
to hold onto anything. Or like falling asleep in the metro and missing your
station, and being in a worse position because of it. No matter how hard Hsieh
tried to keep up with punching the clock every single hour, no matter the fact
that “to [him] […] art is not like a career, it’s [his] life” (https://vimeo.com/16280427)
he still did not succeed in fully avoiding the fundamental challenge that time
poses to us: that we must always keep moving.
But then there’s the conflict.
Things in Hsieh’s piece do not always
change.
His costume. His face. His orientation from
the clock. The room.
Time does not change these things.
He has succeeded in taming time, even if
just a little bit.
I said that
Hsieh did not succeed in avoiding the fundamental challenge of time, but maybe
that was not his main objective.
Many things
in Hsieh’s piece represent change, time in motion.
Many things in Hsieh’s piece also represent
permanency, time in stillness.
The permanency is just as important as the
change. They are both things that affect the way we see time. While nothing is
permanent and neither Hsieh nor I are trying to state that, there is a certain
element of the eternal that exists in the way we capture time. “La pasión eterna que duró unos días.” (Las Rosas de Ayer, Astor
Piazzolla)
As soon as we experience a moment it has
entered our memory, and that too is an important part of how we perceive time.
The permanency of things gives us a sense that bodies are more than still
images of a given instant. They remain through time. And so things that remain
for a long time feel as if they will remain forever. “Nothing lasts forever” I
heard somebody say somewhere. But that doesn’t mean we can’t believe it will.
It isn’t conflicting with our observations, even if it is conflicting with
logic, to assume that something may last forever.
And
so, the fact that several elements of Hsieh’s performance remain constant gives
us a sense that that is the way things had always been. It can be easy to
imagine that Hsieh – or at least the Hsieh in the images from the performance –
had always existed in that room and will always remain there. It does not
change with time. Maybe for the universe it will. Maybe we know it eventually
did change. But in the moment, some things simply seem permanent, and it is not
until we decide to consciously think about their end that we realize that
nothing is eternal.
Except
for time.
Whose
handles just keep looping and looping.
Promising
that the next day will come.
That
the next hour will come.
That
there’s a future.
That
the handles will keep looping around the clock.
And
that we will keep moving through time.
For
even if we change.
Our
existance remains.



Hi Carlos,
ReplyDeleteThere are several things to say about this post. First is that you wrote "differently" -- which is to say you spaced your text in a visual manner to offer the reader a mimetic experience of attending to the concept of time. And then you write, "trying to define time is something that always eludes us.
But asking what time is might just be the wrong question.
It is likely something that lies beyond our grasp.
Or rather, beyond the grasp of words."
You then leap to the conclusion that we cannot communicate time through words - how we might be able to communicate time is to demonstrate its effects. Here, what would be helpful is the analysis in the Bradbury reading -- that the "manifestation" of time (not just its effects) is why Beckett shifted to theater - because theater - and by extension performance - uses time and duration as its foundational elements. This observation would help set up all the different temporalities you then identify in this post -- how the body's biorhythms play are role in the time of the subject's will (like how Hsieh overslept even though he set up the conditions of the piece as regularly punching the clock every hour). Time in relation to the body can only be mastered to a certain extent. The "struggle" you identify is about mastery and control to be sure - but also about an acknowledgement that time is not experienced similarly by those people who do not have to be as "aware" of it (people who do not have to live or work by a time clock or in a limited space without the ability to travel far). And I loved that in the end you note that time, in this piece - while it is many things, show some conditions to be eternal but who experiences it in relation to the political situation can change. This is not a hopeful piece to be sure - but the oddest thing about it is that through this performance (and others) Hsieh is allowed to escape his abject position and change it -- by passing time, he becomes a celebrated artist.